Maria Duval - Dead Is Just a Word

Dead Is Just a Word
Is there life after death and, if so, how can we be sure? The incredibly gripping experiences and testimonials within the pages of this book will provide the answers to your unspoken questions; answers that will enlighten you and bring comfort to your very soul. If you believe the cherished friends and family members that you’ve lost to death over the years are really gone, you may find yourself considering the strong probability that they are still here in spirit form and remain ever present in your life. Excerpts from the book: My uncle was seriously injured and fell in and out of consciousness for at least six months as he lay in the hospital. My mother decided that we had to make the out of state trip to see him. She wanted to see her brother at least one last time if his death was imminent….. ….Although his words came very slowly and laboriously, he whispered to her “Al, I saw mom and she was holding me, comforting me and it was so loving and wonderful.” My grandmother had passed away close to forty years prior and my mother was astounded when this came out of my uncle’s mouth. Still, something in his eyes told her it was true. As the paramedics and doctors worked frantically to get his heart beating again, the experience Peter was having was little short of amazing, especially to him. He suddenly found himself in a laying position with his head on the lap of his loving grandmother; she stroked his hair and reassured him that somehow all was well and very peaceful. Several years prior, this very grandmother had passed away after a long, agonizing bout with cancer. A close friend, Frank, had a major heart attack in upstate New York while on vacation with his family. For four and a half minutes his heart had stopped beating…… …….Months after his recovery, I ran into him in a supermarket and stopped to talk with him. I asked him if he had had any experiences while his heart was stopped and they were trying to resuscitate him. He went on to explain that during the four and a half minutes that the doctors tried to resuscitate him, he found himself, his spirit self, up in the corner of the emergency room looking down on what was taking place below…… …..he saw both his wife and son standing in the opposite corner of the emergency looking extremely upset and frightened. Although he felt very saddened by the turmoil and upset that he had obviously brought his wife and son, he suffered a horrible inner conflict because there was a big part of him that really didn’t want to be brought back. The feelings of peace and love he felt were so all-encompassing that he wanted to stay exactly where he was. Perhaps these experiences serve to remind us that we’re only here on earth for a short time and that we should treasure every moment, love unconditionally and embrace our ultimate spiritual return home.

Marie Bradley has spent almost 20 years researching the phenomena associated with life after death and near death experiences. In 1986, she lost her dearly beloved mother to Alzheimer's disease. Shortly after her mother's death, Marie began to observe blatant signs that her mother was dead and gone physically but still very much alive and present spiritually. Fourteen years later, she lost her father to cancer and was once again to witness this amazing phenomena; audible and physical signs that the spirit of her father was still present. As the years passed, Marie became more sensitive to and more intrigued by the ever present signs of life after death. She decided to further research these incredible phenomena. Her research included the interviewing of many people who had gone through similar experiences as well as people who had had near death experiences and has found it be a fascinating if not enlightening journey. http://www.outskirtspress.com/webpage.php?isbn=1598005685

Approaching Metaphysics Part 2
If we think about it we will realize that we are unable to take anything material with us to the higher worlds when we pass on. We are unable to take along with us our house, our money, our possessions, our titles, etc. What we do take along are things that are immaterial--our knowledge, our memories, our karma, our habits, our character, our spiritual and psychic development, our aspirations and desires. We can see from this that our purpose in this world, in this physical plane is in connection with those immaterial things mentioned above, and if--and metaphysics declare it to be so--evolution is a law of Nature, a Cosmic law, then our true purpose is to evolve, to improve and to purify those immaterial things. Our greatest opportunity in this world is the correct use of time. Use this gift of God searching for Truth and not wasting it on non-essentials.

Perhaps after being a little pessimistic about reflecting death just awhile ago we may now be cheerful and be optimistic about life and to carry-out the main purpose of physical existence instead of wasting our precious time, energy and resources on immoderate and excessive entertainment: too much watching TV, too much sex, the taking of drugs, and indulgence in other material devices invented and designed by the Dark forces to sidetrack and make us forget our divine heritage, purpose of being and our mission here on Earth. This is the nature of evil: it diverts us from experiencing our true soul-purpose and need. Anything that distracts us from improving our soul nature, our character, our morals, or acquiring metaphysical knowledge of Cosmic laws and truths, is to be considered as an evil mechanism and an intruder to our microcosmic system. These evil intruders sometimes work in such a subtle manner at times that even disciples of metaphysics are sometimes caught off-guard.


The Pure Life

A metaphysical life entails living a life of purity. Even before approaching a Master for apprenticeship, a pure, spiritual, constructive life should be lived as best as one is able to. The degree of purity within us can be seen and felt by the Spiritual Masters and Adepts of metaphysics and the occult. They know our spiritual state and status by the colors and the luminosity of our aura, by our facial expression, by the quality of the emanations of our eyes, and by the way we think, speak and act.

By the above we do not imply that one has to be a saint in order to be a worthy student of the occult or metaphysics. What we are saying is that purity is a necessary quality to possess and to develop when one becomes a serious student of the occult. It is an indispensable quality for it prepares our psycho-biological system, our nervous systems to withstand intense energies that we invoke from the higher worlds through our occult and metaphysical studies. We often hear of people going insane because of their involvement with the occult or metaphysics. This is because of their lack of purity. Their nervous systems were not able to sustain the spiritual vibrations coursing through them. When this occurs, as mentioned before, the nervous system ruptures, certain brain cells and nerve centers are destroyed, and the etheric webs protecting the student from overexposure to impressions of higher frequencies coming from the other dimensions, are shattered. One is then unable to shift focus from one reality to another but is opened to both. This causes too much strain. Insanity is the sad result.

Spiritual energy invoked through mystical practices also evokes the undesirable elements lying within us. If these elements are not cleared by a process of purification, they would cause us trouble. This is not to say that metaphysics or the occult is an unsafe study. There is danger in everything. One simply needs the right information and common sense, and take precautionary measures when delving into any study, especially metaphysics and the occult.

Purification is a multi-level process. It should occur on all levels of the microcosm. For instance, our physical body, our blood-stream, our energy-structures, our emotions, our minds, our aura, and chakras, all need to undergo purification. The Path of Purification is a basic step in any system of occult, metaphysical, and spiritual study. To neglect this essential step is to open-up ourselves to spiritual dangers. Any Guru neglecting the Path of Puification in his or her metaphysical system is a false teacher working against the evolutionary tide and spiritual current. It is not beyond the means of any average person to become pure and holy. The difficulty is that people do not see purity or holiness for what it is. They have many erroneous concepts regarding it. For instance, some of us believe that to be holy one has to seclude oneself from society, be celibate, or wear white robes or even tattered clothing. They believe that to be holy one must dress oneself in some special way or wear a certain hairstyle or do strange things, or act a little mad. These are all fallacies. We should all strive for holiness by being what we truly are, and not be what we think ourselves to be. In the name of Light, Life and Love, we appeal to all students to be pure and holy.


A Balanced Approach Towards Metaphysics

In metaphysics or in the occult, the student is requested to take a balanced approach. There are three factors that students have to consider:

1) Knowledge of metaphysical laws, principles, and cosmic truths.

2) Unfoldment of spiritual and psychic senses, faculties, and abilities.

3) Acceleration of one's spiritual development, of one's soul evolution.

The pursuit of these three together in a harmonious way is necessary in developing a well-rounded attainment. When one is over-emphasized and the others compromised as to their importance, then trouble results for the metaphysical student. For instance, too much knowledge without spiritual abilities and a spiritual development results in a poor instrument, one ineffective in the service of men, and one filled with pride and vanity. Psychic abilities without knowledge and a degree of spiritual advancement causes similar symptoms as the above--pride and vanity, together with a poor understanding of what one registers through the psychic centers. Though one be "spiritual," without metaphysical knowledge and understanding one is often deluded and misled by psychic forces. One falls into the trap of glamour and illusion.

To be spiritually developed without adequate knowledge and psychic ability results in one's ineffectiveness in serving humanity. We can see from this that the problem facing the metaphysical student is the correct pursuit and development of those three factors simultaneously. The unfoldment of these three factors causes that Divine Spark (Spirit), the Soul-Flame within us to grow in strength and magnitude. This Spark is threefold. There is a will-power aspect (blue), a love-wisdom aspect (pink) and an intelligence-understanding aspect (yellow). This divine flame, metaphysically, has its location within our physical heart and is about 2 cm in size. It is representative of the Higher Soul within the microcosm which is likewise threefold in nature. Esoteric students of Theosophy, for instance, call these components of the threefold Soul, atma, buddhi, and manas.

Too often metaphysical, occult, or so-called spiritual Gurus teach on the basis of a single approach. This does much harm to the student and to society in the long run, or in the very least, it does no lasting good. Advanced teachers, or true Spiritual Masters would synthesize the above three factors. Their approach as a synthesis of those triune factors, would be practical, instructive, and informative.

Let us look again at those three factors. What do we mean by occult and metaphysical knowledge? By such knowledge we mean of the following :

Knowledge concerning, the origin of Spirit-Man; the origin of human beings; the origin of the solar system; civilizations of unrecorded hstory; the real history of man; man's purpose of being; the progression and the transmission of the ageless teachings throughout the centuries; the origin of religion; the Mystery Schools; the occult anatomy of man; man's latent powers and faculties; the secret teachings and oral tradition of the prophets; the nature and laws governing the higher worlds and man; the application of Cosmic laws; the hidden laws of this three-dimensional world; the principles of counseling and healing; the nature of man, etc.

Now what do we mean by the unfoldment of psychic and spiritual abilities? What are they? Here are just a few: the ability to register spiritual impulses emanating from the Soul, the Spirit, the Spiritual Hierarchy, one's spiritual group, and Master; telepathy; the ability to direct the elements and forces of Nature; spiritual vision; etheric vision; the ability to function consciously in the higher worlds; the ability to attune with the Divine Cosmic Mind; the ability to know the past, present and future; the ability to heal body, mind and soul; the power to create; etc.

And lastly, what do we mean by spiritual development? We means expanding one's consciousness; opening up the intuitive channels; the transcendence of the false ego; the expression of one's divinity; oneness with Nature, God and one's fellow men; the purification of one's thoughts, words, and actions; the realization and awareness of one's true identity, and the unfoldment of all spiritual virtues and attitudes such as sacrifice, renunciation, detachment, steadfastness, endurance, strength, self-control, patience, magnanimity, purity, heroism, truthfulness, generosity, compassion, understanding, love, affection, serenity, faithfulness, altruism, tolerance, reason, devotion, adaptability, sincerity, joy, discernment between the real and the unreal, service, balance, beauty, harmony, creativity, confidence, perception, reverence, sympathy, punctuality, love, tenderness, gratitude, gentleness, harmlessness, inclusiveness, desirelessness, forgiveness, trust, self-discipline, etc.

So far we have used the words occult, metaphysics, and spirituality interchangeably. At this time this suits our purpose, but we have to realize that these terms are not synonymous and each have a specific definition of their own. To these terms we may include mysticism, magick, parapsychology, parapsychic science, and esotericism as each having a definite meaning and yet still connected with metaphysics in general. In the course of one's metaphysical study one would gradually come to realize the fundamental difference.


Humility and Fearlessness

So far, we have already dealt at some length with the qualities that the candidate of metaphysical studies has to possess, such as purity and an open mind. Other important qualities are those of humility and fearlessness.

Humility is the quality of acknowledging the greatness of God as expressing throughout Nature. It is the realization that no matter what one attains or what one becomes there is always room for further growth. Thus, one never view oneself as representing a final attainment such as being the smartest kid in school, for one knows that there are still others much more smarter than oneself. There is always room for improvement. We should not just look down before us, look upwards as well and see that there are others far above us. Reaching one peak allows us to see a higher summit.

There is pride in thinking of being wise or in being stupid. There is also pride in thinking of being rich or in being poor. The writer has often heard people lamenting on how poor they are, and they enjoy saying this and proving it. They would take quite a lot of trouble to prove that they are poor and that none are in as much a need as themselves. This is pride expressing itself, for they fail to see that they possess many of God's precious gifts to them, such as their senses to register impressions, their minds to think, their will to act, and their hands and feet to carry-out their desire; in short, all that is required to manifesting prosperity. Such people are ungrateful beings. In this they show their lack of humility.

When approaching an Occult Master in an egoistic manner, he would most certainly reprimand us verbally . . . or in silence. Such applicants for the teachings are quickly shown the exit. Demanding to be taught indicates one's unreadiness for occultism and metaphysics. Instead of requesting from the Guru the higher teachings, one should come to realize that one still requires the lower teachings and disciplines from the many challenges that life has to offer and instruct us. All of these challenges are simply for the purpose of taming the human ego. The ego when unbridled, is an unfit vessel for metaphysical and spiritual teachings. Where the ego strives, there humility dies.

Fear is one of the obstacles to metaphysical understanding and awareness. Approaching and advancing on the occult path entails facing many enemies and frightening phenomena, the worst of these is our own lower self with its many subconsious projections which in occult circles is called the Dweller on the Threshold. If we wish to pursue occult studies, fearlessness is a paramount virtue to possess, for in truth nothing can hurt us unless we give it the power to do so. One of the maxims of the Great White Brotherhood is to know, to dare, to do, and to be silent. Make this maxim a part of yourself.

In the maxim above the student is advised to be silent. It is disrespectful to the teacher and to the Cosmic to reveal secret and esoteric matters to those unprepared for it. Be ever watchful of your mouth, for as the Master Jesus said: "Do not cast pearls before swines." Silence is a protective quality. It protects the person who keeps silent on sacred matters as well as others who may be inclined to misuse the information. Assume silence when you should be silent and only speak when others are not courageous enough to defend Truth. Silence is golden at the right place and at the right time, and on sacred matters. Students will progress more rapidly should silence be a part of their being. Do not draw attention to yourself. Do not speak of your occult experiences to those unsympathetic to metaphysics, for this would simply provide them with offensive weapons.

In metaphysics too often than not, one may encounter contradictions. These contradictions may just be apparent and not real. Truth is like a cut diamond with its many facets. Keep in mind that what is relatively true is synonymous to being relatively false. However, in cases of contradictions, adopt that which seems more logical to you.

This is an important article and the student is advised to consider it wisely. It is hoped that the student be sincere and apply these teachings that he or she may acquire the virtues that we have referred to. In the days of Atlantis, men misused and abused occult and metaphysical teachings. This was one of the direct reasons why the continent submerged and leaving very few traces as to its geographical location, its place in the memory of men, or in our history books. Many civilizations ended drastically because of the misuse and exploitation of knowledge for selfish ends. People mistakenly believe that the ends justify the means. This is false. The means determines the end. Let us not repeat our ancient mistakes, as it interrupts the evolutionary process and cause the holy ones to weep.

Copyright © 2006 Luxamore
Leonard Lee aka Luxamore
Metaphysical teacher, counseler, healer and merchant of occult/magickal items of Indonesia.
Magickal Items from Indonesia: talismans, mustika pearls, kerises, etc.
Magickal Bezoar Mustika Pearls from Indonesia.

Mustika Bezoar Pearls--Notes
"Bezoar" comes from the Persian word, "pá zahar," meaning "antidote against Poison" (pa-cure, zahar-poison). The term is normally applied to stones found in the stomach and digestive system of animals. We use the term in a generic sense for concretions to be found in all organs of animals, plants, and in other aspects of Nature. Indonesian occultists and shamans with this definition in mind, refer to bezoar stones as "mustikas." In other parts of the East they are called by various names, such as "geliga" (Malaysia) and "Mutya" (Philippines). Ancient naturalists gave specific names to the bezoar stones as found in animals. For instance, bezoar stones of eagles were called, "Aetites," or "Aquilenus." A similar term, "Aquilinus" refers to the stones found in the head of fishes. "Crapandia" was the name of the stone found in toads. Swallows produced concretions called "Chelidonius." The stones found in cocks were called "Alectorius," and "Celonite" was the name of the bezoar stone found in tortoises. The occultist and naturalist, "Albertus Magnus," referred to the stone taken from the head of dragons as "Draconites." This latter bezoar stone was considered a great treasure by the kings and emperors of the East.

As a rule, bezoar stones or mustikas were, and are highly valued--to the knowledgeable they are regarded in high esteem for their practical qualities in the healing of mind, body, and soul, as well as conferring upon the wearer wonderful psychic and spiritual qualities when used in the correct manner. These pearls can be costly, one source relates that in contemporary times, some of these bezoar stones are offered by Traditional Medicine at a price of US$20,000 per stone!

Bezoar stones are mostly calculus concretions to be found in animals and plants, though they are also found (perhaps developed through different processes) in the environment in which these creatures live. Certain animals such as snakes, deer, centipedes, monkeys, wild goats, camels, porcupines, antelopes, etc. produce them in abundance. Some mustika pearls have their origin in so-called mythological creatures such as dragons and sea-serpents. Unusual stones and pearls in our collection were acquired by shamans and occultists possessing expertise in the field of mustikas.

Bezoar stones according to some scientific investigators, are composed mostly of calcium phosphate, with some elements of the crystalline mineral, "brushite." Certain bezoar stones contain oxide of iron, silex, alumina, etc. Gemologists may analyze them to be simply natural-mineral or semi-precious stones--but what makes these bezoar stones special and unique is their point of origin, and many owners of these pearls have come to realize that they contain a psychic intelligence or presence. Some psychics verify that bezoar stones have an indwelling elemental spirit called by occultists "fairies," "elves," etc.

Royalty were very fond of bezoar stones--not solely because of their exquisiteness or their unusual appearance, but because of the great magickal virtues that they confer to the possessor--virtues such as charisma, an authoritative-bearing, personal magnetism, psychic sensitivity, etc. Queen Elizabeth I, for instance, is historically recorded to have had several bezoar stones as part of her crown jewels. Xá Abás, one of the kings of Persia, was also fond of the stones. According to one legend, one of the Shahs of Iran gave several bezoar stones to Napoleon--something which "the conqueror" greatly honored. He later tried to destroy them in fire, perhaps so that they would not fall into the wrong hands.

In the "Garuda Purana," a Hindu scripture, bezoar stones are highly extolled; while in western literature, speaking of the toad-stone, Shakespeare acknowledged their existence in "As You Like It, (Act II, Scene i)":

Sweet are the uses of adversity,

Which, like the toad, ugly and venomous,

Wears yet a precious jewel in his head . . .

Bezoar stones are scarce--some are rare! Most have great beauty while others may look unsightly and as worthless baubles--but within them all lies great virtues and magickal power that are probably more potent than ordinary crystals and gemstones--especially for healing work. The contemporary practice of crystal healing is based on the ancient healing-art of applying the bezoar stones to the body to neutralize poison. As the latter were scarce, ordinary crystals and stones were used instead. One is most fortunate to possess these bezoar stones--especially the higher quality ones which are prized greatly by collectors and occult practitioners. They can be considered not only as investments--possession alone actually improves the financial and social condition of their owner--one reason why they were sought for by noblemen and kings. The knowledgeable occultist would know how to wield and take full-advantage of the power that these stones possess. These bezoar stones are actually physical representations of the "Cintamani" or the "wish-fulfilling" jewel of the Buddhists--they help to fulfill one's innermost and cherished dreams.

Most of these mustika pearls have their origin in the Indonesian archipelago--from the islands of Kalimantan (Borneo), Java, and Sumatra. It is a fact , though, that even in these islands bezoar stones are scarce.

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Mustikas are unusual objects formed in animals and plants. They may assume the shape of regular oyster-pearls and tumbled stones or in unusual shapes and sizes. In their unpolished /untumbled state, they have a rough texture. Unlike oysters that form pearls out of irritation, Nature forms these pearls in the bodies of diverse animals, plants and fruits for some reason unknown as yet to us. They are unusual creations that may correspond to human cancers, cysts, and tumors. Not all animals or plants of the same species form these pearls, but they possibly do occur in almost every living being.

Unusual pearls have also been found in the bodies of saints and holy people; this might possibly be an indication that animal and plant pearls are the manifestation of an organism's highest energy crystallized and formed out of conscious or subconscious aspiration to a higher evolutionary level or state.

Some mustikas are fossilized parts of an animal or a plant, such as the eyes of a creature. After thousands or millions of years these eyes through a natural process have crystallized, hardened and acquired occult powers. The formation of a mustika pearl or a fossilized body-part are directed by Nature's invisible forces and intelligences. Normally these intelligences are elemental spirits that guide the process of the creation of a mustika pearl, and they subsequently make these pearls or fossils their home. Those carrying these pearls are served by the indwelling elementals in various ways; they help to strengthen their keepers aura and nervous system; they confer positive energies; they empower the brain centers, etc.

The natural energies of these pearls attracts luck, neutralizes and wards-off negative forces. They have a natural tonic effect upon the physical system. They are more powerful than ordinary gemstones and crystals when applied for certain purposes. Added onto ritualistic items such as wands, they would truly empower an occult practitioner's magickal operations. Western occultists have yet to investigate and discover the power of these mustika pearls that heretofore have only been mentioned in myths and fairy tales--as secrets known only to the ancients.

Mustikas are widely known in South-East Asia, India, and other countries of the East. Malays, for instance, call Mustikas "Geliga"; Phlipinos call them "Mutya." Occidental naturalists of the past referred to them as "bezoar stones." The powerful stones told in tales and legends are actually mustikas. The Sanskrit text, "Sri Garuda-Puranam," speaks in detail of these pearls. In essence it declares a man acquires great fortune and blessings by possessing a mustika.

These magickal pearls are one-of-a-kind, unique, rare, and powerful. It is said that only fortunate people are able to acquire and keep them.


Where Are They Mostly Found and Acquired?

The mustikas--pearls and fossils accessible to us from our sources--have been acquired mostly in the Indonesian archipelago. They have been discovered in caves, jungles, sacred places, historical sites and in the remains of animals and plants. Some of them were magickally retrieved from the etheric planes by occultists who specializes in this unusual feat. The power within these pearls are sometimes known by the psychic struggle the occultist had to go through with the spirit guardians in order to acquire them. Quite a number of these pearls were gifts to our sources by tribal shamans and chieftains.

How the existence and virtues of the pearls are discovered could sometimes occur quite by accident. For instance, tribal hunters may find an animal exhibiting a degree of invulnerability to their weapons; after having finally killed the animal with the help of a shaman, they would discover that the creature possessed strange pearls lodged or embedded in their head or body. Subsequent investigation would reveal that it was these pearls that gave the animal its invulnerability power. Animals are not hunted or killed for mustikas/pearls, though, as shamans know that they can hardly be found in that manner--the discovery of a pearl is often incidental to the killing of a creature for food or because they are a menace to villagers. Pearls are mostly found in the remains, dens, and nests of the creatures.

Centipede are one of the many creatures that form pearls. These pearls are formed by the mucous of the giant centipede, which it plays about with its mandibles and then places it on top of its head where it crystallizes and in time falls off to the ground. Some centipede pearls are formed in the stomach. Genuine centipede mustika pearls are prized by gamblers for the luck that it bestows upon its master.

Generally speaking, the virtues of pearls are known by the observation of their effects in one's daily life as they are carried, worn or attuned to by certain methods such as psychic contact with the indwelling elemental spirit. Some of the pearls have quite unusual physical effects, such as the costly and rare Mustika Merah Delima that tinges water where it is immersed in with a red coloring--or so the story goes.


How to Determine the Real from the Fake

There are various ways for determining whether a mustika is real or a fake. Some of the various points to be considered are the following:


The Energy Present

When a pearl is held between the thumb and forefinger, as the breath is held, energy would be felt as issuing forth from it. The longer it is held the stronger will the energy be palpable. The energy would run through one's arm and finally reach the heart or to one of the other chakras within the body depending upon its quality. Fakes do not give such sensations.


The Presence of an Elemental Spirit

Each and every one of the mustika pearls have an indwelling elemental spirit--fakes do not have them unless attached by a knowledgeble occultist. The presence of the spirit may be felt and communicated with by a psychic.


The Medicinal Properties.

Without exception, all mustikas have vibrational healing virtues which may be tapped into. Again, fakes do not possess such power.


The Difference Between Mustikas and Ordinary Consecrated Talismans

There are several principles that differentiates mustika pearls from talismans. Among them :

1) Mustikas are empowered by Nature's forces and intelligences--unlike talismans which are consecrated by human operators.

2) The power and elemental spirit within a mustika pearl are not extinguishable or transferable to other objects, unlike the power within talismans which may be magickally neutralized or transferred to other items.

3) No observances or prayers are required for mustika owners in order to maintain its power or have them function perfectly--unlike talismans which do.

Copyright © 2006 Luxamore
Leonard Lee aka Luxamore
Metaphysical teacher, counseler, healer and merchant of occult/magickal items of Indonesia.
Magickal Items from Indonesia: talismans, mustika pearls, kerises, etc.
Magickal Bezoar Mustika Pearls from Indonesia.

The Awareness of Metaphysical Laws and Principles Part 1
INTRODUCTION

The upsurge of spiritual energies encircling our planet at this present time, has resulted in an awakening in humanity of the existence of higher realities. Whatever the cause of this spiritual conflagration in the hearts and minds of humanity may be, the effects of its pulsation are readily apparent in the interest taken by the general public in the many metaphysical arts and sciences that were once considered occult and mystical, studied and applied by only an elite few. This higher awareness is gaining momentum with the aid of scientific research and study that is being carried-out in various universities and colleges--researches based on the theories of hyperspace and quantum physics, and also in the field of parapsychic science. Various paradigms of the constitution of man and his occult anatomy as found in Eastern philosophy and Yoga are being discovered to contain elements of truth. Even the nature of the occult processes of death are now being studied through various methods already established by science, such as hypnotic-regression. The problem now facing the metaphysical teacher and practitioner is:

1) The integrating of present findings of science to traditional metaphysical knowledge so as to be able to convey spiritual truths and Cosmic Laws in a rational, logical and intelligent manner to the educated masses who are wary of traditional cultural values and knowledge that are out-worn or unscientifically presented, such as precepts of value that are sometimes wrongfully considered to be superstitions.

2) To present new ways of teaching and healing in an efficacious and holistic manner.

3) To personally prepare the metaphysician's own mind, body, and soul that s/he may effectively heal the dis-eased psycho-somatic principles of humanity.

4) To present metaphysical truths that would stimulate and awaken the innate divinity of those interested persons, thus fostering spiritual growth in contradistinction to the development of religious fervor, bigotry, zealousness, and fanaticism. The precept of universalism falls upon the shoulders of metaphysicians to educate the masses.

The four points above should be the main goal of metaphysics. Too often we see so-called metaphysical counselors degenerating into psycho-deceivers and rapists, into street fortune tellers and psychic readers who present sensational readings to appease the lower selves of their clients. Such a manner of counseling causes a dependency to others on the part of the client. As a result, spiritual growth is stunted for both the client and the counselor; for the counselor is responsible for what he teaches. Most people seem to believe that psychic ability indicates a high spiritual development. This is one of the erroneous beliefs concerning metaphysics that has to be rectified. A psychic person may not be spiritual, neither does a spiritually-evolved person to a certain degree have to be psychic. Low forms of psychicism may be atavistic, an indication of soul-regression, for certain animals have shown to be sensitive to psychic impressions. Psychic abilities may deceive a person and others into thinking that one is an "old soul." There is an element of pride in this and is a spiritual pitfall. Like the medical profession that upholds the ethical code of Harpocrates, the metaphysician should conform to the divine moral principles that resides in his innermost being, and not deceive anyone, himself included, as to the puerile over-concern over one's soul status or spiritual standing.

In this dawning of the Aquarian Age, every person is to be their own priest and healer. This should be kept in mind by those who are seeking to be shepherds of men. Like Socrates, counselors should be adept in awakening the inner intelligence of those who come to his sanctum for advice by mystical, metaphysical and psychological means, and not simply repeating scriptural verses or platitudes parrot-like for their clients to swallow. People may reiterate verbally the wisdom of others, and yet in their lives we see nothing--no divinity expressing through them. To practice what we preach is a trite saying, but a true one nevertheless.

Metaphysical and spiritual teachers should strive to connect every person who calls at his door to the person's own Inner Light, to the person's own innate wisdom or Buddhic Mind. We should all take responsibility for our own spiritual unfoldment. Self-reliance and self-motivation are factors that indicate the maturing of the soul. It is of vital importance to educate people the lesson of non-dependency upon the unreal, that which is false, the non-self, upon externals, and upon the fallible human intellect.

Awareness of higher realms is not synonymous to the ability to function in those states. Before one can operate one's microcosmic components in higher dimensions and apply the laws governing any field of evolution, the laws of those states must be understood; the occult nature of man must be known and developed. For without the understanding of such, wisdom and power lies dormant. The Universe operates through Cosmic Laws and creative principles. By knowing and understanding these laws, it is possible for the human mind/will to apply and direct these laws so as to manifest perfection in mind, body, and soul. Cosmic energies may be harnessed by knowing its source, nature, and how it operates in the universe; and by duplicating the processes of creation in our individual lives, we raise our creative level and output that eventually manifests in abundance, prosperity, peace, health, love and fulfillment. A high level of awareness creates strong, constructive survivors out of us. It stimulates in us a profound interest in the abstract, in the first causes of mundane manifestations of circumstances, conditions and states that fill our lives.

An intellectual understanding of the Cosmos and its laws, and Reality, is insufficient, however. At a certain point of one's probing into Reality, the intellect has to be transcended and a higher faculty of the soul brought into activity. It is incumbent upon the metaphysical counselor to unfold divine qualities such as wisdom, love, power, and intelligence that he may be an effective instrument in the hands of the Divine Being.

Laws of Nature belonging to any realm of existence are natural. It is only by non-awareness and non-apprehension of those laws that we call them "super-natural." Nature manifests as a whole spectrum of energies, and only an infinitesimal part of it is perceptible to man's senses. By expanding one's consciousness by daily attunement with the Divine Mind, one gradually realizes the interrelationship of all manifestations, which in reality is of one essence. This awareness assists us to get into touch with the immaculate being of other people, and from such a level of awareness it is possible to aid them to improve their lives in a beneficial manner.

Our purpose in this paper is to present some of the important points of Cosmic Law and principles that the metaphysical counselor should be familiar and fully grounded with, thus increasing his effectiveness in his ministry. In Christian Tradition, it is believed that St. Peter holds the keys to the portal of heaven. "Peter" means "rock," which in a philosophical and esoteric sense, signifies something fundamental, a foundation, a basis. Therefore, spiritually interpreted, Peter and the keys simply mean the fundamental laws and principles that when applied, opens our awareness to the spiritual heavenly state of our primordial consciousness. Higher metaphysical awareness can only be acquired when the fundamental laws of the Cosmos are sought, understood, and applied. There should be a sincerity of purpose in the heart of the metaphysician, for without it divine attunement would be difficult. This lack of divine attunement manifests in a poor expression of one's ministry. The metaphysician must be attracted to the human soul and its manifold qualities; its struggles, its pain, its sorrows, its aspiration toward Truth and the Light, and its endeavour to acquiring freedom from mortal limitation and delusion. Such an interest unfolds one of the most important divine attributes in man--compassion. The true metaphysician is a mystic and an occultist, a magician, a philosopher, priest, scientist, and a humanitarian. All true servants of the Divine Being and humanity are Bodhisattvas. As a public servant, the metaphysician should live-up to this image--by expressing his innate Buddha-Mind in the world of men. This he should do so if he is to avoid being a metaphysician in name only.


REVIEW OF LITERATURE

In this chapter we will present two themes which we feel are the basis of metaphysical thought and awareness, and possessing the potentiality of spiritual application. To the metaphysician, they are the keys that unlock the door to myriad possibilities in healing and counseling. We will not overburden this section discussing the many excellent books and literature on the subject, we will, however, quote a few passages to support our notions and assertions. In the following chapter we shall present several principles and laws as related to those two themes that could be expressed as "relative and Absolute Reality."

Awareness of the Mind and its Relationship to Mundane Reality

Metaphysics is the study of true perception; the knowing of the First Cause that brought the universe into being and the ontological processes that manifests life in the physical dimension; it is the personal awareness of the causes that creates one's reality, the causes that are beyond the physical and material plane. The word "Reality," of the above heading here refers to one's mortal experiences in the samsaric, relative worlds and not to the Absolute. What one experiences in life is determined by the attitudes, thoughts, beliefs, opinions and feelings one revolves in one's psyche. They are the cause of our fortune or misfortune. Our mind is an expression of the Divine Mind of the Universe, and thus, functions in a microcosmic manner and in the world as a creator. The mind creates in the world of form whatever lies within its consciousness, and more subtly but forcefully, whatever lurks in its subconsciousness. How we use our mind in filling these lower streams of the Divine Consciousness causes the many circumstances in life that we find ourselves experiencing. By creating our inner reality, we manifest our external reality--the outer is but a reflection of the inner. Animal breeds after their kind, so do our thoughts and feelings. For instance, poverty thoughts create poverty while sickly thoughts manifest sicknesses. Negative thoughts expresses outwardly as negative words and actions, and they usually rebound back to us as negative feedback from all those around us. What is true for the negative is also true for the positive polarity. This is the law of "like attracts like" in operation within the psychological and psychospiritual being of man. It is in this wise that we create and are responsible for our own heaven and hell on earth. We are creators and not mere creatures. The Aquarian Gospel puts it this way:

God never made a heaven for man; he never made a hell; we are creators and we make our own." (33:9)

Living in hell-like circumstances and states is is the result of one's ignorance and misapplication of the laws of the mind. Our mind is a two-edged sword that either "slays" the Real by its misperception or able to cut-through the unreal by its power of discrimination between the true and the false. Man was given the "freewill" to choose either one. Correcting one's inner state--one's attitudes, and belief-framework by positive, uplifting, constructive and lofty thoughts cause, spiritually speaking, the manifestation of heaven in one's mundane experiences. Heaven is actually one's way of perceiving things. We may see things as they are, or as they appear to be. Appearances are deceptive, a veil of Maya upon the senses. Hindu philosophy knows the world to be a play of the mind--Krishna's leela. True perception is the de-hypnotizing of the mind of its false conceptions and ideas based upon opinions and not facts--that it may see beyond the veil--that it may cognize and recognize one's true nature as the New Jerusalem.

It is well known to mystics, and documented by psychic researchers, that the subconscious mind radiates or broadcasts thoughts and feelings. Thoughts are patterns of energy-waves that tend to actualize or concretize in the world of form. Our minds, at a subconscious, psychic level, have the power to create sub-atomic particles from the Universal Substance. Whatever we conceive and generate in our minds, whether expressed or repressed, we influence our outer and inner environment--and thus, indirectly speaking, to us personally. It is for this reason that in order to create abundance, peace, health, and contentment in our lives and in the lives of others, the first step that we have to take is in the amelioration of the nature of our thoughts. Aside from improving one's life, lofty thoughts also stimulate the higher chakras, or psychic centers. Prince Gautama who became the Buddha, discerned this truth and incorporated it into his teachings, in order to relieve the state of suffering in humanity and to set their feet firmly onto the path of spiritual integration. "Right Thinking" as taught by the enlightened prince, is one of the steps in the Buddhistic Eightfold-Path.

How one creates one's reality is a theme in many of the channeled teachings that is being conveyed to us at our present area. This is, however, but an echo of the ancient sages and their teachings."New Age" truths are but fragments of the eternal Wisdom that was taught by them. There is, as the Solomonic saying goes, "nothing new under the sun." Understanding how we create our reality is one of the points that the metaphysician should be familiar with. It is one of the basic teachings that has to be inculcated in the minds of men, for the correct apprehension of this principle has the power of transforming a person's life.

The metaphysician has to awaken a sense of responsibility in his clients, that they take control over their world. Many people believe that they are weak and powerless to change things directly or indirectly. This may or may not be true; however, one still has the freedom to choose one's response and attitude toward things; and more important, one has the power of putting the right causes into motion in the realm o the mind that will indirectly change and influence conditions and events. Such an awareness should be instilled into the minds of people that they begin to live harmoniously, for when the source and cause of abundance are known and applied, less tension will there be in the struggle for survival. The laws of the jungle will be replaced with the Law of Love. Instead of competition there will be cooperation. There will eventually be more time and energy for higher pursuits. Without a higher awareness of life, man wastes and squanders his time and resources on trivial matters, and this causes one's evolution to stagnate.

Copyright © 2006 Luxamore
Leonard Lee aka Luxamore
Metaphysical teacher, counseler, healer and merchant of occult/magickal items of Indonesia.
Magickal Items from Indonesia: talismans, mustika pearls, kerises, etc.
Magickal Bezoar Mustika Pearls from Indonesia.

The Awareness of Metaphysical Laws and Principles Part 3
There is a strong connection between the immaterial aspects of man and his physical constitution. The mind and emotions affect the somatic system via the vital body, the etheric body with its energy-centers and channels called in Yoga philosophy, chakra and nadi, respectively. These chakras affect the glandular-system according to its state of vitality. Negative states of mind and emotions obstruct or irregulates the flow of the life-force or prana emanating from the sun and streaming into the chakras. This in turn causes the associated gland of the energy-center to be hyper- or hypo-active which manifests as the malfunctioning of the organs and the impairment of the metabolic processes. This sets the stage for disease to occur in the body. An unbalanced and dis-eased state in the physical constitution are therefore the reflected images of our habitual thoughts and feelings. It is the manifestation of the inner reality of mind and emotions. This is not to say that all illnesses are the result of the play of the mind and feelings--there are, of course, a small percentage of illnesses the result of physical causes.

There are four fundamental principles to consider in metaphysical healing:

1) The preparation of the Healer

2) Determining the cause of inharmony

3) The choice of metaphysical therapy

4) The actual healing and teaching

Concerning the first point, every healer should realize that what really heals is the divine power of the Universal Mind. The healer is merely a channel for the healing energies to flow, or at the very least, a catalyst for the healing power that flows from the patient's divine principle. Because energy is tainted by the channel in which it flows, it behooves the healer to purify his lower being from all obnoxious material. In the ancient Mystery Schools, for instance, every would-be-healer would undergo purification in the form of prayers, fasting, meditation, and other spiritual exercises. This had a three-fold effect--the elimination of toxins from the physical system; the strengthening, vitalizing, and magnetizing of the aura and nervous system--both subtle and gross; and the alignment of the lower components of the microcosm with the divine principles called "the spiritual triad" by Theosophists. This purification makes it feasible for divine forces of vital life, which is a higher form of prana, to flow through the healer. Once having filled the physical body with a harmonious flow of the vivifying principle, the surplus energy would strengthen and magnetize the aura. In Christian scriptures we read of saints healing with their "shadow." This shadow is in fact the aura.

Another relevant point connected with the metaphysician's preparation is the polarization of the consciousness. Energy flows abundantly from and to the chakra in which the consciousness is daily polarized. The expressions of love and compassion, for instance, which are vital attributes for the healer to possess, reveals that the consciousness is polarized in the heart-chakra. Expressions of self-centeredness indicate a polarization within the solar-plexus center. A strong altruistic will shows that the polarization is within the chakras above the heart. What this means technically, where divine pranic healing is concerned, is that the polarization within a lower center would make it difficult for the healer to reach and heal the organs of the patient associated with a higher center because of a difference in the frequency octave. Heart troubles, for instance, which is associated with a poor functioning of the heart-chakra, a healer polarized in the solar-plexus will find it difficult to heal, because the necessary energies required to correct the patient's problem is unavailable, inspite the belief that plain unqualified divine energy is sufficient enough to do the work. Without the right level of consciousness, divine energy entering into the healer would simply evaporate having found no correspondence in likeness within him/her. The divine energies entering the healer is qualified with whatever psychic center the healer polarizes himself. The healer may seek to overide this with the exercise of the will and may succeed to a certain degree, but without the correct polarization the healing process will not be optimal. It is therefore, important for the healer to evolve and function on a higher consciousness-level. This is of prime importance in the preparatory stage. Polarization on the highest centers makes the divine energy flowing through all of the other chakras equally accessible.

In the second point to be considered are the causes of disharmony within the physical system. As we have seen previously, the various manifestations of ill health have its major, fundamental causes in the immaterial aspects of man. The psyche of man is twofold: conscious and subconscious, and they play their part in determining one's overall state of health. Negative thoughts and feelings are self-destructive. If held in the mind for too long without being checked, they would manifest in an unbalanced condition in the body. The conscious mind is responsible with what it feeds the subconscious side. What the subconscious receives it transmits internally to the physical body, and externally to the environment. In order to get to the root cause of psychosomatic illnesses, the healer has to determine the cause of the problem in the nature of the feelings and thoughts of the patient. It would be an aid for the healer to realize that no matter what negative feelings are felt, or what negative thoughts are being formed, they all stem from the misidentification of the Self, or from the false ego. People say that they are sick or hurt, whereas the "I," the"Self," is pure and whole and not subjected to any suffering, discomfort, or any other mortal complaints. The first step, therefore, would be to educate the patient in this "true perspective," of emancipating the mind from its ignorance and delusions. The conscious mind of the patient should also be made to realize the unnecessity of thinking and feeling negatively, and of the adverse effects that it creates in the physical organism. Methods of cleansing the subconscious mind from "engrams," or negative packets of energy-patterns should be taught. This purification is usually done be various spiritual exercises such as certain meditations where divine forces are invoked and directed for cleansing, or by programming the subconscious mind with affirmations. This latter approach was made use of in the ancient Egyptian healing temples. Such affirmations identify the patient with the Divine Self. For instance, in the manual, the Book of the Dead, translated by E.A. Wallis Budge, are found the following affirmations:

"I am the Great One, son of the Great One

"I am the Mighty One, son of the Mighty One

"I am Horus, the son of Ra

"I am the Sekhem (power) of my father Ra . . . " (1953:677)

The ancient Egyptians represented the aspects and attributes of the Divine Self with various personages and deities. In the above we see how the mortal concept of one's being is replaced with an immortal, deific one. In the affirmations one is reminded of one's divinity untainted by any forms of weaknesses or illnesses. Karmic-related illnesses, which at times defies a cure by superficial treatment in the hands of medical practitioners, may be eliminated by the above processes coupled with an understanding of the karmic lesson, repentance and compensation.

The next point for our consideration is in the choice of therapy. It is a fact that for every illness or ailment there is an appropriate cure, or a system of therapy that would return a healthy condition to the physical body. This also includes death, although from our human limited point of view this would hardly be considered as a valid cure. From the above statements we imply that there is no therapeutical system that would heal every single disease known to man. There is, as yet, no Universal Panacea discovered that would cure every affliction of man unless we consider Truth to be a medicine--and a bitter one at that to most people. Holistic healing, therefore, includes various methods that would reach all of the components making the whole being of man, and the healer should determine the appropriate therapy or therapies for each individual case. The methods of alternative healing may be categorized into the following:

1) Esoteric healing

2) Exoteric healing

Esoteric healing, as its name implies, refers to methods that require intense internal preparation on the part of the metaphysician. This preparation as we have already discussed comes in the form of divine attunement with the aid of prayers, meditation, periodic fasting, and a spiritual way of life. Instant transmissions of attunement or power by master-healers to students only opens the way and is not a permanent condition, for one's mental and emotional state may neutralize what has been transmitted. Living the divine life is a necessity. Once prepared, the healer may make use of the available energies from various sources surrounding his person, and to direct them into the body of the patient. Pranic Healing, Chakra Healing, Divine Healing, Angelic Healing, and Spiritual Mind Healing are some of the methods used in esoteric healing.

Exoteric healing deals more with the methodologies that the average person may utilize regardless of his/her lack of high spiritual attainment and esoteric preparation. These methods include vibrational healing: gem therapy, chromotherapy, audiotherapy, aromatherapy, chi massage, acupressure, herbalology, acupuncture, reflexology, and many countless others. It would be a standard procedure for the healer to make use of a combination of therapies both esoteric and exoteric for the average healing. An effective way of healing is when both the cause and the effect of an unbalanced body, mind, and soul are attended to.

In this last point we will consider the actual healing and teaching of the patient to self-heal. At the very onset of treatment it should be kept in mind that the receptiveness of the patient determines to a large degree the effectiveness of treatment. The healer should also approach the patient with love and compassion, freed from any judgmental and critical attitude. These two approaches serve to create a temporary psychic bond between the healer and the patient. There are times when the cause of the patient's problem lies undiscovered. A possible solution is the attunement of the healer with both the healer's and the patient's Higher Self. The healer should be open to intuitive impressions coming from within that may shed a light on the problematical causes of the diseased condition.

It is inappropriate for the healer to be solely responsible for the healing. Every patient should be given an opportunity to participate in the healing process. Therefore, laws and principles regarding holistic health should be inculcated, and the patient made aware of man's healing potential. This is preventive medicine at its best. It should not be the healer's best interest to make the patient dependent upon him or her because of the financial returns. This would reduce the metaphysician's value in the eyes of God and humanity. Every metaphysician should, therefore, illuminate the understanding of the patient as to the cause and nature of the problem being experienced, and the way out of it. As is often illustrated in popular self-help books, it is much wiser to teach a man to fish rather than to give him fishes for an indefinite period. Soul-growth occurs in one-case, whereas soul-stagnancy occurs in the other.


Scriptures in Ministerial Work

Since metaphysics deals with spiritual truths, with laws and principles of the Universal Mine, it may assume a religious character and take on the coloration of a certain religion when tending those who are religiously inclined or when the situation calls for it. The metaphysician himself should have long transcended sectarian and dogmatic viewpoints; and whenever possible, he should stimulate people to perceive the narrow perspectives and ill-logic of the many dogmas that bind the mind to a mortal outlook and to an unnatural way of life. It is for this very reason that the inner essence of religion should be taught of having an eternal and real value and not of the ever-changing cloak fabricated by the fallibility of unenlightened man. Dogmas perpetuate a false perception of man's true spiritual estate, binding people to the unreal world of Maya. Religion comes from a Latin word which means "to bind." Its purpose is to bind man to God; however, as can be seen by recorded history, by the Inquisition, the Crusades, the so-called Holy wars, etc., it has resulted in a contra-effect separating man from Truth and his Maker. The Nazarene Master taught a religion of love, whereas the priesthood transformed it into a religion of fear and damnation. Pertaining to the above, Frater Achad in Melchizedek Truth Principles says that,

". . . religious systems have caused man of earth to become weak in his understanding of God." (1988:76)

In fact, religious bigotry have caused man to blaspheme God daily by allowing his adoration of the idols of false ideas and dogmatic notions. That which is subject to change is false and unreal--actually impermanent; only Truth is unchanging and is eternal. Nothing endures in the material worlds save the Truth that brought humankind into being. It is for this reason that there is no religion that will last forever except for their quintessential core of Truth that lies in the foundation of their existence.

Humanity's spiritual development moves at an awkwardly slow pace. One of the many reasons for man's lack of spiritual development is his non-desire to truly know God, Nature, and himself. In his spiritual pride, like the Demiurgus of the Gnostics, man disbelieves in the higher intelligences and worlds considering himself to be the highest product of Nature. This materialistic philosophy fully formed in the 19th century still sways the thinking of the minds of "educated man." The truly educated person, according to our reckoning is a spiritually-enlightened being. He knows things that are of eternal value.

Another stumbling block in humanity's soul-progress lies in their indolence in the search for Truth, for as they say, it is easier to believe than to know. Most people, for instance, desire cheap salvation or deliverance by imposing their burdens upon another's shoulders believing that another will save them from their sins, karma, and hell-fire. Unfortunately, or fortunately, the Universe does not function in such a manner. All men must learn to be responsible and participate in their own spiritual salvation or liberation. The effort required to know Truth requires some discipline though, for without such, no soul-advancement may be attained. People should be made aware of this, for they have long been too complacent with themselves. Buddhism, since its inception has known this human psychological trait of laziness and had adopted a method for awakening sluggish, tamasic minds by teaching the principle of the imminence of death--where its implication of the value of time and life-opportunity, and the purpose of life are intensely contemplated upon. This methods can sometime be an eye-opener, and may aid the metaphysician with certain types of temperaments. The populace should be acquainted with truths even if it hurts, eventhough these are not accepted at first. Seeds grow well in the darkness of the ground or in the subconsciousness. We have experienced this many times--we taught certain things to others without them accepting the precepts, even vehemently denying them, but later on only to hear these same individuals teaching to others or even ourselves (!) the very thing that they previously denied--this is the power of Truth and is quiet a marvel.

Spiritual truths are to be found in every religion, although in some so deeply buried that one has to contemplate deep down in the soul for the uncovering of it--most of the time religious dogmas blind one from perceiving them; occasionally, truths are skimmed by because being right in front of one's eyes they are hardly noticed or given their proper value. Certain mental traits such as prejudice, narrow-mindedness, fear and superstition may likewise prevent a person from realizing truths. One's mental vessel must be freed from them ere spiritual nourishment may fill one's cup to the brim. Almost all scriptures have an esoteric side to them. They were mostly written by Initiates for the benefit of all the candidates to the higher wisdom. Therefore, to interpret literally what has to be understood in a spiritual, esoteric sense--and without the proper keys--one merely robs holy scriptures of their intended purpose, and that is the awakening of the spiritual, divine nature lying latent within one's being. It takes a spiritual-conscious awareness to interpret what was written under spiritual influences. St. Paul in one of his epistles, for instance, declared that the many incidents in Abraham's life are not to be understood as history, but as allegories pertaining to the development of the human soul. As an example, we may take the incident where Abraham was asked to sacrifice his beloved son. Almost about to execute his task, he was interrupted by the voice of God saying in substance that it was unnecessary to sacrifice his son (in this context it does not matter whether it was Ishmael or Isaac) but in replacement a goat struggling nearby in the bushes was to be offered instead. This tale when taken at its face value is usually interpreted as a teaching of the principles of obedience and surrender to God. What it really signifies is the sacrifice of one's carnal self (the goat) instead of the spiritual consciousness (the son), which has to be preserved and fostered in one's awaking awareness. As was said by John the Harbinger,

"He (the spiritual consciousness) must increase, but I (the carnal self) must decrease." (John 3:30)

Another allegory containing a principle of value is to be found in the gospels. At face value, when read literally, it conveys little of any importance. But when interpreted spiritually, it transmits to us a certain truth of spiritual application. This principle of truth lies in the incident at the Garden of Gethsemane. We are told in the tale that the Master Jesus was in the Garden with his three disciples who were fast asleep. Seeking companionship from his three followers at his hour of distress proved to be a disappointment. The only recourse was to direct his attention to God. Interpreted spiritually, the three disciples represent the physical, emotional, and mental being of man who are dead to Reality, or "fast asleep." The incarnated soul (the Master Jesus), having discovered the unreliability of his lower self for solace attunes with the divine principle within for inner direction. We can see from this how applicable the truths and principles are--as found in scriptures--in our mundane lives when understood from the esoteric viewpoint.

One should not restrict oneself to the scriptures of one's religion as the "sole word of God," for all are essentially derived from a single divine source with the intended purpose of teaching the redemption of a wayward and fallen humanity; and it behooves every metaphysician to peruse the texts of any spiritual manuscript containing divine laws and principles that facilitates the unfoldment and expansion of the consciousness. The Tao Teh Ching, Bhagavad Gita, the Upanishads, or the Gnostic gospels discovered at Nag Hamadi, for instance, contain pearls of eternal wisdom that the metaphysician will find helpful to adopt in his ministerial work and as a spiritual/occult practitioner. The Christian Bible and even the Quran may be better understood when cross-referenced to the scriptures mentioned above. As we see it, the main theme of every sacred, secret teaching is the divine nature of man. It is appropriate, we believe, to base one's metaphysical work upon this truth. when delving into the esoteric side of the New Testament, it is helpful to adopt one of the gnostic views that Jesus the Nazarene as depicted in the gospels, was not a historical personage but a representative of the myth of the"undying god," or of the mystical element within man that seeks to incarnate and be resurrected in the waking consciousness. The spiritual import and value of the gospels are therefore preserved. We should use scriptures as a tool of self-transformation; whether they be history is irrelevant for the spiritual aspirant. Their true value lies in the catalytic nature embodied within the hidden meaning of their texts which improves the nature of man when applied.

Copyright © 2006 Luxamore
Leonard Lee aka Luxamore
Metaphysical teacher, counseler, healer and merchant of occult/magickal items of Indonesia.
Magickal Items from Indonesia: talismans, mustika pearls, kerises, etc.
Magickal Bezoar Mustika Pearls from Indonesia.

A Simple "Flick Of The Switch" Of Your Attention From The Inattention Of Unconsciousness To Conscious Attention by Elysha
You will not see who you are - this "you" of you - while you keep on persisting in believing this mind that is busily informing the mindbody that you think you are. You are not this mind informed mindbody that you find yourself travelling around through. No amount of thinking is going to deliver you of the beauty of your self - the heart of existence. You are literally going to have to surrender, let go of and leave alone your ongoing and momentary attempts to try and be who you think you are to come to the clarity of who you already are - there is no getting around this one. Who you are is this "motion of seeing" that is flowing through the eyes of this mindbody that you find yourself flowing through, right now. Who "you" are is already here, in this very moment. You can actually and truly be completely free from the bondage of this prison of your own making, if you are so wanting. Letting go of what was never true of "you" and consciously being this one that is this "you" of you is completely available to you, right here and right now. If you do not want to be who you are then you need not do anything differently to what you are currently up to and doing in your daily and momentary living. However, who you are is already true of you and this "you" of you is the "motion of aliveness" that is flowing through the very eyes of this mindbody that you find yourself so intimately involved with. You are to find this one that is seeing through your eyes - the seer - by consciously aligning your focus of attention to this very "aliveness" that is flowing through your eyes in this moment. Then you are to stop at and as this one that is "you". This you can do because it is "you". Learning to move from this "you" of you is what frees you up to this "you". Who you are is already here. You need not "try" to be who you are; you simply need to realize that "you" already are; you need to "be" this amness of you. It is a simple "flick of the switch" of your attention; from you believing yourself to be who you think you are to the realization - energetically - that "you" already are; from the inattention of unconsciousness to conscious attention; this on a momentary basis. Because who you are already is, you can actually "stop and drop" what you are not and "see and be" who you already are. Will who you think you are help you along with being who you are? No. Not at all. Au contraire. Who you think you are works flat out in distracting you from the "seeing and being" of who you already are. This running commentary of your mind is an adept at the art of distraction - it is what it does. It will have you looking at anything, anything at all, rather than have you "seeing and being" this "you" of you. Of course, an ever growing of uncaused happiness is not the result of living this attempt to try and be something that is notyou, either. Pain and suffering, falsehood upon falsehood, fear and desire, guilt and doubt is what is served up as the daily menu. All the while, "you" are already right here and flowing through the eyes of this mindbody that you find yourself flowing through, closer to you than the nose on your face. The heart of existence, the beauty of the divine one, is this "you" of you.

Elysha sits at The Elysium Ashram daily from 10am - 6pm. Anyone who is interested in learning to get past the resistances that have you bound to the notyou-ness that you are suffering: interested in being the freedom of the heart; are welcome to come along and sit with him. http://www.elysha.org/self.html

Two Beginner Witchcraft Spells For Money And Protection
Your first spell in any path of Witchcraft should be one of protection. There are two reasons for this. First, protection spells are very safe... even if you are inexperienced, no harm can come from casting a protection spell the "wrong way"...

The second reason is because most protection spells are relatively easy. I've given you one here, and also a simple money spell you can do too...

Enjoy these witchcraft spells...

Beginner Spell #1 �"Make a Piggy Bank Seed

This extremely simple spell is so easy it is almost funny. Don’t let that fool you though, it works very well to bring wealth into your life. My Grandmother had me do it as a child (it worked so well, I still have the same dollar bill in a piggy bank almost 30 years later).

This spell also works best in the evening, and in the protection of a Magick circle �" at your altar.

You will need:

A piggy bank
A dollar bill, play money, or a piece of paper
Clove oil
Green or gold thread

Dab the four corners of the money, play money, or paper with clove oil. Fold the bill three times.

Wrapping towards you, wind the thread around the dollar bill. Tie it with three knots. Place this seed dollar in the piggy bank. The anointed dollar will act as seed money and will draw more money to it (and into your life).


Beginner Spell #2 �" Dragon Protection

This spell will create energy of protection through your aura �" giving your protection from bad luck, and bad energies.

This is best done after you have cast your Magick circle, in your sacred space around your altar.

You will need one white or purple candle to represent yourself and one black candle for the earth dragon.


Cast your magick circle. Stir the dragon of the element of the north (Earth). Light the earth dragon candle and chant these words:

“Earth dragon strong and true,
Send to me your magick new.
Egg of protection we shall see,
This is my will so mote it be.”

As you chant, envision energy moving from the dragon candle to the one that represents you. See the energy around your candle as green light in the shape of an egg.

When you feel this has been accomplished, light your candle from the dragon candle. See your magick happening and know you are protected. Snuff out your candle and put it in a safe place. Any time you need additional protection, light this magickally charged candle. Remember to snuff it out (don’t blow it out) and put it in a safe place.

Rose has been practicing different forms of Witchcraft for over 27 years. For more information on witchcraft spells visit her site The Ask Rose Ariadne Witchcraft Site"

Meditations: Meditating for Good Will
One of the things we are taught when we are young is to respect each other and to treat each other with the up most respect. However some where along the way we seem to forget the art of good will. There is a simple meditation that you can use to help you ensure that your heart, mind and soul each day maintain good will towards all mankind. The first step in this meditation is to sit comfortably into your meditation position. The recommended position for this meditation is to sit on the floor with no back support or alternatively sit on a chair with no back support. Ensure when you are in the position that your back and shoulders are straight, your head is upright, eyes closed with your palms pointing up and open. Begin the meditation session by using a basic breathing technique. Clear you mind and use the simple breathing technique to ensure that you have focus to start the next stage of the meditation session. First in your minds eye imagine your immediate family such as your husband or wife and your children if you have them. In your mind, begin with the mantra, "May my family live in total peace and in true happiness". Continue saying this mantra whilst you see your family in your mind. Feel the love this mantra produces for your family. Feel the happiness and peace as your family lives its life in total peace and in true happiness. The next stage of this meditation is to now extend that mantra to those people in a wider circle such as your friends, business associates, your customers and anyone who you may have met today. Now extend your mantra and say the follow, "May the people who come in contact with me who I call my friends know the love and peace I have to share." Feel the love and peace to be extended to these people. For this to truly work, you must now in your meditation session see one person who may have wronged you during the day. It may have been someone who cut in front of you whilst you were driving, an angry customer or somebody who was abrupt or rude to you. You must now use the mantra, "May the person who felt it necessary to be rude, know true peace and happiness and may they learn to treat others in kind". If at any time during your meditation session your thoughts track to inappropriate feelings such as anger or angst towards someone, simply start the meditation session from scratch and practice the mantras till you can get to the point where you can extend the goodwill to the person that took your focus away. It has been proven time and time again, a person who harbor grudges and hate towards others live shorter lives because the hate builds into stress that causes stress to your body and weakens it. One of the great mantras or sayings I live my life by, comes from the greatest man to have walked on this earth and he spoke these words, "Love one another as I have loved you."

We have Meditation Music available to help you with your meditation. If you are suffering Asthma then check out our Buteyko Breathing Method training program. If you would like to read Think and Grow Rich by Napoleon Hill to learn how you can achieve greater success then you can get access to this book by visiting our website.