Online Psychics, Tarot Card Reading and Astrology Made Accurate and Affordable
What is a Natal Chart? If you look at the words 'natal chart' you could read them another way 'birth map' - this may help you understand what is being talked about. Basically, the natal chart is a map of the sky including the positions of the planets for the time that you were born. Where you are born has an impact on what is seen in the sky, e.g., if two people were born on the same day and at the same time but in a different city and country, what is seen overhead would be different. This would mean that their natal charts showing planetary placements would be different from each other. So, the first step in using astrology is to draw a map of the sky for the moment a person is born. This map includes all the planets, plus a few other points of interest such as the horizon and the middle of the sky directly over the birthplace. The time of birth is important for detailed work because it affects the position of the various parts of the chart, in particular the zodiac sign on the eastern horizon (this gives the Rising Sign/Ascendant) and position of the point over the birthplace (this gives the position of the Mid heaven). If the time of birth is unknown it can be worked out through major life events by an experienced astrologer who specializes in this branch of astrology: this is known as rectification. To do this you would need to give the astrologer as many major life events as possible such as: marriage; birth of children; major moves; divorce; death; new business ventures or jobs; and/or any other significant changes to your life. Another way of finding out what time you were born is to contact the hospital you were born in. In the majority of cases they have this information recorded on the mother's file. I know this is the case in Australia but I'm not sure about other countries but it is still worth a try! Natal Chart Interpretations Once the natal chart has been prepared, the positions of the planets in different zodiac signs (ie, Aries, Taurus, Gemini, etc) can be 'interpreted'. This is an area that people interested in astrology usually become a little skeptical about the validity of astrology because the interpretations can vary greatly from one astrologer to another. One way to understand these differences in interpretation is to understand that the planets and other points in the natal chart are used as symbols: as such, they have quite a broad ability to represent different qualities depending on the age, sex, marital status, belief system, etc of the person whose natal chart is being interpreted. Interpretation is also affected by the particular areas of interest of the individual astrologer. For example, some of the areas of specialization include psychological, past-life, medical, child-based, and the list goes on! The type of information gained from the natal chart includes understanding the early home life, relationship with parents and how these affect adult relationships. There are many others areas that can be looked at in quite a comprehensive way such as how you are perceived by the people around you, emotional needs, how you express love and affection, etc. The information found in the natal chart can also provide an insight into what talents a person may possess that have not yet been realized or used to full potential. Natal charts offer the benefit of self-understanding which may give a person a whole new perception of themselves, direction in life and open up possibilities for new directions in life; both in the physical and psychological sense. --- The Writer Rose used to write for Universal Psychic Guild the online psychics and astrology sites which offer star signs info, free horoscopes, chinese zodiac signs and more. The Writer Rose used to write for Universal Psychic Guild the online psychics and astrology sites which offer free tarot reading, dream interpretation, numerology report and more. The Writer Rose used to write for Universal Psychic Guild the online psychics and astrology sites which offer live psychic reading, free daily horoscope, speak to psychic and more. The Writer Rose used to write for Universal Psychic Guild the online psychics and astrology sites which offer psychic phone call, accurate psychic reading, psychic advice and more.
Traveler in the Metro
Forget Spring HOUSE Cleaning. Clean Your Life!
There's no reason why only the trees and flowers should sprout new growth this time of year. But how often do we feel more ripe and rotten rather than green and growing? Chances are you started the year with some fresh ideas, only to become caught in the same-old rat race that defeats any feeling of newness and adventure.
SO stop! It's time to plug into something that YOU chose-something that can renew your batteries and refresh your interest in work AND life. Unlike the bobble-headed figures that nod "yes" at every touch, you DO get to declare "time out" and place yourself first.
Cleaning Tip #1: Nurture your nature. Bulbs get to nestle in the soil before bursting forth with vigor. We're no different. Create at least two days in which your focus is simply on removing yourself from the computer, the phone, the newspaper, the TV and anything else that takes your attention away from yourself. The challenge: we think the world will end if we don't respond immediately. It won't. Let folks around you know that you are involved in a very serious project and will attend to their needs in two days. (It IS a serious project. It's your life!)
Have your spouse take care of the children or if you're a single parent, look for someone who will trade-off time. They help you and you'll return the favor for them. If you can't take two full days, try and carve at least some time for hunkering down by yourself.
Now-with the warm blanket of time cushioning you spend time thinking just what you'd like to bring NEW into springtime. Is it a new skill? A new or improved relationship? A remodel of your surroundings? A project that excites you? What will help you feel green and growing?
Cleaning Tip #2: Clean out your mental closet. To nurture our nature, we also have to discard all the old notions and the negative beliefs that keep us from springing forth. Write positive affirmations that counter such beliefs and post such statements at places where you'll see them often. Don't worry if you don't yet truly believe such statements. Action often precedes belief. Identify what activity you will discard because it feels too tight and constraining. After all, you're getting ready to grow. You need some room to grow
Cleaning Tip #3: Throw out what you no longer need. This is a physical tossing away everything from clothes that only serve to make you feel dowdy to projects you KNOW you'll never complete or books you'll never read. How can you bring in something fresh if there's no room!
Cleaning Tip #4: Find a great housekeeper. Once you know what new YOU is bursting forth this spring, find someone who will serve as your advocate and accountability partner. Ask them to help you keep your new "house", this budding "garden" in order. Ask them to let you know when you've cluttered your life with emotional, mental, or physical junk.
And now-SPRING forth. Regardless of whatever you might have wintered, inside you is, as Camus wrote, "an invincible spring".
Share these tips with your team at work and discover all the "new growth" in ideas that will be created by some team "house cleaning".
(c) 2008, McDargh Communications. Publication rights granted to all venues so long as article and by-line are reprinted intact and all links are made live.
Professional speaker Eileen McDargh helps Fortune 100 companies, associations and individuals create connections that count and conversations that matter. She is the author of Gifts from the Mountain-Simple Truths for Life's Complexities, Talk Ain't Cheap...It's Priceless and Work for a Living and Still Be Free to Live (one of the first books work/life balance). Visit her blog, Plain Talk, at http://www.eileenmcdargh.com/blog.
Magickal Oils of Indonesian Shamanism Part 1
Introduction
Almost every shamanic and pagan culture has its own collection of oils used for occult and magickal purposes. In this article we will describe a few of these "minyak" (as oils are called in the Indonesian/Malayan tongue) to be found in the Indonesian archipelago. This is an on-going project and we may update this article whenever we possess additional information regarding the subject.
There are many oils used for occult purposes; we may divide them into two categories: the ordinary ones, and the extraordinary ones. For instance, Zafarron, Misik, and Gaharu oils as used for anointing and writing sigils, seals, kameas, wefeqs, etc., are the "ordinary" ones. Below we will describe the more extraordinary and unusual types of magical oils. We are not able to personally vouch for the truth of the virtues of any of these oils, or in some cases disinclined to. Their descriptions and use are given merely for the sake of information purposes. It should also be noted that most of these oils are rare and difficult to acquire.
Contents :
Minyak Hadangan Minyak Bintang Minyak Kawiyang Minyak Istanbul Minyak Sinyong-Nyong Minyak Air-Mata Duyung Minyak Bulus Minyak Apel Jin Minyak Lintah Minyak Kesambi and Minyak Banyu Urip Minyak Cimande Minyak Ponibasawa
Minyak Hadangan
For centuries this potent minyak is considered as the king of love oils. Not only is it used for romantic affairs by men and women, it is also often utilized as an occult media for improving one's business, warding-off black magic and protection against negative energies.
This oil is said to be derived from a rare buffalo-species only to be found in the depths of the southern and eastern Kalimantan (Borneo) forest, especially in the locale of Muara Payang, Muara Kumam, in the regency area of Grogot. In the tribal language of the natives, the Pasir people, Hadangan means "buffalo."
These Hadangan buffaloes are wild and aggressive, and exists not in great amounts in the jungles and forests. The oil is acquired when the animal is already dead and in a state of decomposition. For occult reasons it is forbidden to kill this mammal for their fluid extracts. While the dead body of this animal is decaying, it oozes a certain liquid which is the Hadangan oil. Because of the scarcity of this buffalo, the oil extract is a rare curio. Only certain brave villagers of the Pasir tribe who are daring enough to make the trip to the forest and willing to spend days there are able to acquire this oil.
The Pasir tribes are well-known for their black magic. Visitors abusing privileges and acting arrogantly often find themselves subsequently suffering from maladies, and in extreme cases even death. The Pasir people normally apply the Hadangan oil to capture, tame and domesticate the wild buffaloes. Their method of calling forth these animals is to add a few drops of the oil to their tracks, and not long after, as though by magic, the bellowing creatures would appear. The buffaloes are then tamed and enchanted by dabbing extra oil onto their hides. Under the influence of the magical fluid, the buffaloes follow the hunters willingly. During the trip back to the village, the eyes and ears of the buffaloes are purposefully covered by mud and cloths by the enchanter so that the creatures do not feel threatened by the presence of other human beings. Seeing humans and hearing their voices prematurely would infuriate them and they would start attacking all bystanders. The buffaloes only feel safe with their captors.
During the early days of the discovery of the oil, when used solely to fascinate buffaloes, teenagers began wondering of the possibility of its application in other matters considered important--such as in amorous affairs! They reasoned that if buffaloes were to follow its enchanter with the help of the oil, the opposite sex would surely have a similar reaction when applied on them. After a period of experimentation they discovered that their assumption was indeed true.
Above we stated that this oil was taken from the corpse of the Hadangan buffalo and that they are not permitted to be slaughtered for occult reasons. This could be an excuse, however, made by the Pasir people for their own veiled motives. Certain other sources inform us that these animals are killed for this very purpose and that it is possible to extract the oil by boiling the body parts and organs of the buffalo for several hours in an earthen pot until the oil is released. It is said this should be done in the forest with no one around and aware of the operation. Before boiling, a mantra has to be recited in the tribal language of the Pasir people:
"Lakung bikat lalu laut pisang sulu
Sisi rampung uyat bikat
Ina tinggang puluk ulu"
The method of use of the Hadangan oil in love spells is to dab a little of it to any part of the body of the unsuspecting subject that one wishes to attract using only the right ring-finger. Before dabbing, the above mantra has to be silently chanted and then the oil on the finger is to be blown upon with the breath that has been magically influenced by the mantra. After being smeared with this oil the subject would have the user constantly in her thoughts and would strive as much as possible to be near the magical operator even if prior to its use the subject was aloof and inattentive. Most love oils are applied in a similar manner.
Minyak Bintang
This oil is one of the most mysterious. It originates with the Dayak Benuaq and Tujung tribes of Kalimantan. In their dialect they call it Olaau Bintaakng, "Minyak Bintang," or "Star-oil." This fluid can properly be said to be the "elixir of life" as it possesses rejuvenating properties that not only quickens sickly or sluggish bodies, but also has the power, as it is claimed, to revive the dead. Star-oil works in conjunction with certain inner-strength training and powers, which in Indonesian occult circles are called Ilmu Kedigdayaan or Tenaga Dalam. In China these are referred to as Chi Kung. Individuals who have mastered the use of the Star-oil and unfolded their inner strength are believed to be able to quicken their bodies with a new vital life force and awaken themselves from the death-state.
In bygone days, while war was still common among the tribes in Kalimantan and even in other parts of Indonesia, there was this competitive search among the warrior caste for occult objects and psycho-physical training that would confer upon their possessors and practitioners invulnerability against weapons and supernormal strength, so as to provide an extra advantage over enemies. The ancient tribes believed that war should be won at any cost and if it could be done cheaply and swiftly with magick, it would be adopted. This line of reasoning seems to have their supporters in contemporary governments doing research into PSI-War technology.
To return from our digression, however, certain tribes of the Dayaks eventually came up with a most powerful creation that gave them a virtue beyond their wildest dream: Olaau Bintaakng. This was the pinnacle of their ilmu, or occult knowledge and only a few people were able to master it. Those who had this oil and its power were usually uninterested in acquiring other forms of Ilmu Kedigdayaan. The oil would also have certain psychological effects on their minds and alchemically transmuting personal characteristics such as cowardice into bravery. The fear of death is here mitigated by the power of the oil.
The Star-oil is manufactured by the shamans of the tribe and because of the difficulty in its production it is sold at a steep price; it is for this reason that most clients and consumers of this oil are rich members of the community. Its origin and formula is not known as the Dayak shamans are secretive in this matter. Very little outsiders know about the existence of this oil and most that do know consider it as "old wives' tales."
This oil can be said to offer some sort of physical immortality--but on a temporary basis if the weakness and limitation of this ilmu or power is known by one's enemies. The method of defeating someone who is a Star-Oil Master is to vanquish him and them immediately separate his body parts and bury them in different locations. Only in this manner will he be permanently immobilized; otherwise, he would just revive in the middle of the night when the stars are out and resume his physical life. No matter how badly injured, bruised, wounded, and killed in an accident or war, when the stars start shining the corpse would hear the "trumpet-call" and respond with vigor--this is the Dayak's version of the resurrection. This process is dissimilar to zombies, the supposedly living-dead. The corpse of the Star-oil master would actually be reanimated and regenerated with vital-force giving it new life. It does not matter if the blood has been congealed and the body in a rigor mortis condition. When nightfall comes, the body would gradually awaken. The effects of the Star-Oil has some resemblance to the Javanese occult powers such as "Ilmu Rawa Rontek," and "Aji Pancasona."
We believe that scientific research on this oil would be greatly beneficial to humanity although the latter as a whole may not be prepared for it yet. Additionally, acquiring a sample of this oil from the Dayaks for analysis would be quite a problem as they are very wary of strangers visiting their communities or giving their magickal items or secrets away.
The Star-oil itself has a greenish or yellowish hue and is very simply applied. All that one has to do is to consume a few drops on a Thursday night, together with the application of other essential instructions from the shaman and this would be enough to provide one with the life-long power. This occult virtue cannot be magically transferred to others unless they likewise consume the elixir. Dying persons when given this oil-potion would be "guaranteed" to recover even if they were to subsequently show signs of death. The Star-oil would have its effect when the stars are out.
Minyak Kawiyang
Another rare Dayak specialty is Minyak Kawiyang, or "Kawiyang Oil." Some also call it Minyak Sumbulik. According to sources this oil originates in the Kinibalu mountains. There is a romantic legend related to this minyak.
In the olden days there lived at the foot of the Kinibalu mountains a beautiful widow who for some unknown reason year after year grew more and more beautiful. It was not surprising that she had many suitors who sought her hand in marriage. For some reason, though, the matrimonial-state did not last long for her and every marriage ended in divorce.
While on her death-bed, all of her ex-99 husbands came to visit, weeping and regretting their past immature behavior towards her. Minutes after her transition, and in the midst of the gathering, a voice from nowhere was suddenly heard. It said to the men that their wife having loved her husbands dearly left for them a chalice filled with oil. They were instructed by this voice to share the oil among them and to always cherish it as a souvenir and reminder of the woman's love, and that they were not to forget her. This oil later became known as Kawiyang.
Putting legends aside, Kawiyang-oil comes in five different types and colors: black, red, green, yellow and white. Each of these is said to have its own special virtues. The black Kawiyang confers invisibility, charisma, authority, and invulnerability to hand weapons; while the red Kawiyang gives an anti-gravity field to the body making it possible to undergo journeys in the quickest time possible. Wide rivers and mountain crevasses are easily crossed with single leaps. The red Kawiyang also gives the ability to command the Jin spirits to assist in physical combat. Green Kawiyang oil has its use in the santet and teluh forms of black magic. This oil may also be used for gaining or maintaining a youthful appearance. It is believed that this is acquired through vampiric activities. Just a dab of the oil on the neck and the head is supposed to sever itself from the body and fly-off somewhere to look for victims in order to suck their blood. Some of the green oils have bluish tints and this is supposed to be another excellent source for the working of black magic. It has the power to de-materialize objects and materializing it again as malicious implants in the bodies of victims. The unfortunate person subjected to such implants pass away not long after.
Yellow Kawiyang oil is used for love, attraction, and fascination. No spells and mantras are needed for this. All that is required is to acquire a drop or two with the fingertips and to apply them in the palms. The two palms are then rubbed together. After this all that one has to do is to touch with one's hands and fingers the subject that we wish to fascinate--perhaps as in a handshake.
Riches and wealth may be acquired with the utilization of the white Kawiyang oil. This is one of the magical oils mostly pursued--for it has the power to instantly manifest money from the invisible worlds. Those possessing this oil are given financial security. Nothing much has to be done--money materializes supernaturally on one's lap almost without supervision or direction to the familiar spirit associated with the oil. Shipwrecks, destroyed houses and buildings, and buried money are some of the sources of this wealth.
White Kawiyang oil may also be used to magically transport money spent in shopping back to us. In other words, money spent are occultly deported back to the spender.
Each of the oils has its familiar belonging to the genie or jinn type of spirits. The etheric guardian of the white Kawiyang oil has the form of the woman who had 99 husbands. The familiars of the other minyaks are said to be sisters of the above Jinn. They are called Camariah, Dandaniah, Tambuniah and Uraniah.
According to certain native psychics who are well versed with Dayak lore and occultism, in order to function, every year these oils have to be given sesajen, or food-offerings, which are not always fit for human consumption. The black oil should be given the blood of a black chicken together with black glutinous rice. The red and green oil requires blood from one's ring-finger and the water of red sugar-cane, while the yellow and white oils need to be nourished with gold dust.
Although they look fluid, these oils have the consistency of agar or jelly and for reasons not quite known they pulsate visibly as though alive. Although we have not personally seen this ourselves, reliable friends have assured us that this is indeed true as they have seen these oils with their own eyes. When poured out of its vessel it shows its elastic nature like rubber glue.
The oils are kept in little ceramic vessels designed for oils called cupu (pronounced choopoo), but not just any cupu, because inappropriate vessels would crack. They should be in their proper colors too. There should not be any mirrors in the room where they are kept, and enough ventilation is required for their proper preservation.
The cupu containing the Kawiyang oil should be placed upon pieces of cloths assembled in layers, one on top of another. The bottom cloth is white, symbolizing "death." The middle-layered cloth is yellow representing "protection." The uppermost cloth, black in color, signify sanctity.
Atop of the cloths should be placed a plate made out of no other material but white porcelain. A mixture of ordinary rice and the glutinous sort should fill about half the plate. This rice mixture is where the cupu with the Kawiyang oil is placed and maintained.
Should the oils be kept indiscriminately without following the above instruction they would soon lose their power. If this occurs, a certain purification ritual must be conducted every Friday and Sunday nights, including full moons to revive the weakening oil. The method is to set up the oil with the lay-out above and then have 3 pieces of red incenses burning together with a lit candle. The incense should be half-consumed before proceeding to the next step. When ready, raise the oil with the plate, together with the cloths above the incense to be purified by the smoke. Have them encircle clockwise around the incense three to seven times. Put the objects down, and then raise just the plate and the oil and repeat the process. This purification should be done for the third time with only the cupu. Encircle the oil vessel 3 to 7 times clockwise around the smoke. While sanctifying the objects with smoke recite the following mantra:
"Jinak ulah raja benila putih nur putih sinar urang gaib"
Once the purification process has been completed the candle may be extinguished but allow the incense be totally consumed.
There is this belief that Kawiyang oil should be taken out of one's dwelling place when a member of one's household passes away. Only after the deceased has been buried is it permissible to return the cupu with the oil to its original place within the home.
It is also said that the possessor of the Kawiyang oil should not quarrel with one's wife or commit adultery for this would cause ill fortune. If violated one should rectify the situation by pouring the blood of a black chicken onto the oil vessel and the plate of rice. This cleansing should be repeated with red sugar cane juice.
This oil should not be passed on to others indiscriminately. It should only be given to others after having possessed it for at least three years, and not during the night for it is considered dangerous to do so. Those requesting this oil should prepare a cupu and a golden scissors beforehand--the cupu to receive the oil and the scissors to cut the rubbery strands. The one receiving the oil should make a promise to obey the injunctions and to properly care for it. The Kawiyang oil should not be defiled by filthy water, otherwise, it would lose its power.
Copyright © 2006 Luxamore
Leonard Lee aka Luxamore
Metaphysical teacher, counseler, healer and merchant of occult/magickal items of Indonesia.
Magickal Items from Indonesia: talismans, mustika pearls, kerises, etc.
Magickal Bezoar Mustika Pearls from Indonesia.
Get Your Act Together or Admit You Just Don't Get It
Get Your Act Together or Admit that you Just Don't Get It by: David Brooke As the clich� goes, you can kill someone with kindness. If you expect kindness from this article, stop reading now. You're a mess. And you're a mess because you can't stop thinking about what a mess you are, when you're thinking at all. Now cut the navel-gazing and self-indulgence crap. People depend on you, and if they don't you're in worse shape than I thought. Life isn't just about you. If you're financially in the hole, if you're killing yourself with prescription drugs, bad food, television and cigarettes or if you can't hold on to a job or relationship, chances are you're not just hurting yourself. You're hurting your family, friends and community, and you're certainly not making the world a better place. Start by doing one good thing on a regular basis. Give blood once a month. Put in an afternoon a week at a soup kitchen. Shovel your elderly neighbor's walk when it snows. Call your Mom. None of these things will change your life. They will change you. Not much, just enough to realize that there is a world outside of you, that when you give to it, it gives back. Immediately. If helping others, doing good, doesn't make you feel good, you don't get it. Again, stop reading now. Your one regular good deed won't get you the career, the girl, the dance moves or the early retirement you want but you'd be surprised at how far it takes you in the right direction. Doing good means feeling good, and feeling good is half the battle. In more direct terms, it helps you meet people and maintain relationships, and it's good for your reputation. As much as we think we don't need others, it's important to see ourselves in their eyes, and to like what we see. Once you're comfortable with your slight change in habits, try another. Then another. Take it slow, and make sure you're settled into one good habit before changing another. Not every good thing has to be an act of charity or benevolence. Once you start to like yourself a little more you'll "get" that doing good for yourself is the same thing as doing good for others. At that point, you'll have initiated the change you originally sought, and you'll be glad you decided to read to the end of this article.
David Brooke, aka �The Brooker� has been a coach, speaker, and motivator for over 25 years, specializing in coaching people to be more productive and overcome tragedies in their lives. To access his �How to be Great in 2008� strategies for getting your life back on track, visit: http://www.thebrooker.com
Dead Is Just a Word
Is there life after death and, if so, how can we be sure? The incredibly gripping experiences and testimonials within the pages of this book will provide the answers to your unspoken questions; answers that will enlighten you and bring comfort to your very soul. If you believe the cherished friends and family members that you’ve lost to death over the years are really gone, you may find yourself considering the strong probability that they are still here in spirit form and remain ever present in your life. Excerpts from the book: My uncle was seriously injured and fell in and out of consciousness for at least six months as he lay in the hospital. My mother decided that we had to make the out of state trip to see him. She wanted to see her brother at least one last time if his death was imminent….. ….Although his words came very slowly and laboriously, he whispered to her “Al, I saw mom and she was holding me, comforting me and it was so loving and wonderful.” My grandmother had passed away close to forty years prior and my mother was astounded when this came out of my uncle’s mouth. Still, something in his eyes told her it was true. As the paramedics and doctors worked frantically to get his heart beating again, the experience Peter was having was little short of amazing, especially to him. He suddenly found himself in a laying position with his head on the lap of his loving grandmother; she stroked his hair and reassured him that somehow all was well and very peaceful. Several years prior, this very grandmother had passed away after a long, agonizing bout with cancer. A close friend, Frank, had a major heart attack in upstate New York while on vacation with his family. For four and a half minutes his heart had stopped beating…… …….Months after his recovery, I ran into him in a supermarket and stopped to talk with him. I asked him if he had had any experiences while his heart was stopped and they were trying to resuscitate him. He went on to explain that during the four and a half minutes that the doctors tried to resuscitate him, he found himself, his spirit self, up in the corner of the emergency room looking down on what was taking place below…… …..he saw both his wife and son standing in the opposite corner of the emergency looking extremely upset and frightened. Although he felt very saddened by the turmoil and upset that he had obviously brought his wife and son, he suffered a horrible inner conflict because there was a big part of him that really didn’t want to be brought back. The feelings of peace and love he felt were so all-encompassing that he wanted to stay exactly where he was. Perhaps these experiences serve to remind us that we’re only here on earth for a short time and that we should treasure every moment, love unconditionally and embrace our ultimate spiritual return home.
Marie Bradley has spent almost 20 years researching the phenomena associated with life after death and near death experiences. In 1986, she lost her dearly beloved mother to Alzheimer's disease. Shortly after her mother's death, Marie began to observe blatant signs that her mother was dead and gone physically but still very much alive and present spiritually. Fourteen years later, she lost her father to cancer and was once again to witness this amazing phenomena; audible and physical signs that the spirit of her father was still present. As the years passed, Marie became more sensitive to and more intrigued by the ever present signs of life after death. She decided to further research these incredible phenomena. Her research included the interviewing of many people who had gone through similar experiences as well as people who had had near death experiences and has found it be a fascinating if not enlightening journey. http://www.outskirtspress.com/webpage.php?isbn=1598005685
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